| posted on 9.26.2006 at 04:24 PM
Strangeness and the Strangers
al-Ghurbathu wa al-Ghuraba
(Strangeness and the Strangers)
"Islam began as something strange, and it shall return to being something strange, so give glad tidings to the strangers." (Muslim)
The Meaning of "Strangeness":
Many times in many situations the people that follow the religion of Allah feel a sense of not belonging, of being out of place, of not fitting in,
and, in other words, of being strange. This feeling could occur in a gathering of non-Muslims, but, unfortunately, this feeling sometimes also occurs
when one is with his fellow Muslims. A person sees his brothers and sisters doing acts that are contrary to Islam, or taking part in innovations that
sometimes even border on kufr (apostasy), yet he feels that he does not have enough power or courage to stop them in these acts.
Some brothers and sisters, especially if they do not have enough taqwa or Islamic knowledge, sometimes buckle under the pressure of their peers and
join in these acts, knowing that this is not what Allah wants them to do. However, feeling helpless, since it seems that they are alone in their ideas
and without any support to help them do what is right, they succumb to such pressures.
These brothers and sisters, may Allah have mercy on them, should take consolation in the verses of the Qur'an and the many statements of the Prophet
(peace be upon him) describing this very situation of strangeness that they feel.
Why Have They Been Called "Strangers"?
Allah says in the Qur'an, "If only there had been, in the generations preceding you, people having wisdom, prohibiting others from evil in the
earth; except a few of those whom we have saved from among them." (Hud 116). This verse speaks of the few people on earth, the "strangers", who
prohibit mankind from evil. These are the same people the Prophet (peace be upon him) spoke about when he said, "Islam began as something strange,
and it shall return to being something strange, so give glad tidings [ar. Tooba. This is a tree in Paradise. So the Prophet (peace be upon him) isgiving the good news of Paradise to these strangers.] to the strangers." It was asked, "Who are those strangers, O Messenger of Allah?" He replied,
"Those that correct the people when they become corrupt." [Reported by Abu Amr al-Dani, from the hadith of ibn Masoud. It is authentic according toal-Albani. Another narration says, "Those that correct my sunnah which has been corrupted by the people after me."] In another narration he said in
response to the same question, "They are a small group of people among a large evil population. Those who oppose them are more than those who follow
them." [Reported by ibn Asaakir. It is authentic according to al-Albani.]
These praiseworthy people are called strangers since they are a small minority among mankind. Thus, Muslims are strangers among mankind; the true
believers are strangers among Muslims; and the scholars are strangers among the true believers. And the followers of the Sunnah, those that clear
themselves from all people of innovation, are likewise strangers.
In reality, however, their strangeness is only because they are the minority and it is not because their actions and beliefs are strange. This is what
Allah says in surah al-Anaam, "And if you obey most of the people on Earth, they will lead you astray" (al-Anaam 116). Allah also says, "And most
of mankind will not believe, even if you (O Muhammad) desire it eagerly" (Yusuf 103); "And truly, most of mankind are rebellious and disobedient (to
Allah)." (al-Maidah 49); "But nay, most of mankind are ungrateful" (Yusuf 38). Therefore, Allah, the all-Knowing Creator, knows the most of mankind
will not follow the truth. Instead, only a small group of people will be set apart that truly and correctly believe in Him, the strangers from among
The strangers in belief, however, and the strangers in character and actions are in reality the majority of mankind, for they are strange to Islam and
to the laws that Allah has revealed. Thus we see that there are various types of strangeness, of which some are praiseworthy, some are blameworthy and
some are neither praiseworthy nor blameworthy. We will discuss these various categories separately below.
The Various Types of Strangeness:
You should know, may Allah have mercy upon you, that strangeness is of three types: The first type of strangeness is the strangeness of the "People
of Allah and the People of His Messenger" (peace be upon him), which we mentioned previously. This strangeness is a praiseworthy strangeness, as it
has been praised by Allah and His Messenger (peace be upon him). Therefore, this kind of strangeness should be sought and its people must be
supported. This strangeness occurs in different times, in different places, and among different peoples.
These strangers, then, are the true "People of Allah" for they do not worship aught save Him, and they do not take support from any path except the
path of the Prophet (peace be upon him), and they do not call to anything except that which has been brought by the Prophet (peace be upon him). These
are the people who left mankind when they (the strangers) were in need of them the most. For, on the Day of Judgment, when all other groups will go
with that which they used to worship, they will stay in their places. It will be said to them, "Will you not go as the other people have gone?" They
will answer, "We had abandoned the people (in this life), and we were more in need of them then we are today, and we will wait for our Lord whom we
used to worship." [Recorded by al-Bukhari and Muslim]
Thus it is apparent that this strangeness does not cause its bearer any discontent. Rather it is a comforting strangeness, a solace to the believers.
This is because he knows that his helpers are Allah, His Messenger and those who believe [This is a reference to verse 55 of surah al-Maidah], even if
all of mankind left and abandoned him. These strangers are again described in a hadith narrated by Anas ibn Malik, in which the Prophet (peace be upon
him) said, "It is possible that a disheveled, dusty person, with not many belongings [Literally, "with two headdresses"], who is not noticed amongthe people, if he asks of Allah, Allah will fulfill his prayer." [Reported by at-Tirmidhi and al-Hakim. Al-Albani said it is authentic.] Al-Hasan
al-Basri [a very famous Follower - tabi` - known for his piety, asceticism and knowledge] said, "A believer is a stranger in this world, he is never
afraid of its humiliation, and he never competes for its glory. The people are in one situation and he is in a different situation. The people are
content with him, yet he is in turmoil [Literally, "tired"] with himself."
From the characteristics of these strangers that the Prophet (peace be upon him) described is the holding on to the sunnah of the Messenger (peace be
upon him), even if the people abandon it. They, the strangers, leave all the innovations that their people invent, even if such practices should be
common among them. They also stick to tawheed, even if the people corrupt it with shirk. They do not ascribe themselves to anything besides Allah and
His Prophet (peace be upon him); they do not, that is, ascribe themselves to a shaikh, tariqah, particular madhhab or a group of people. They are
dedicated only to Allah, with their sincere worship of Him and Him alone, and to His Prophet (peace be upon him), by following the path that he
followed. These are the people who grasp the glowing hot embers [A reference to the hadith that is to follow], even though most of mankind - nay, all
of them - blame them for this. This is the meaning of the statements of the Prophet (peace be upon him) alluding to the fact that they stick to his
sunnah, even if the people corrupt it.
Allah, all praise be to Him, sent His Prophet (peace be upon him) when mankind followed different religions, for there were those who worshipped
rivers and trees, and there were those who worshipped idols, and there were Christians, Jews and Zoroastrians. Islam, when it first appeared among
these people, was strange to them. If a person from among them accepted Islam and followed the call of Allah and His Prophet (peace be upon him), he
would be shunned by his family and his tribe. He would live the life of a stranger among his people. Eventually, however, Islam spread far and wide.
The Muslims became stronger and stronger, so much so that the strangers were those that did not accept the teachings of the Prophet Muhammad (peace be
But, alas, Satan deceived mankind again. People took to the ways that their forefathers, who had accepted Islam, had abandoned until, finally, Islam
became strange again, just like it had started and just like the Prophet (peace be upon him) had foretold. Nay, indeed, rather the true Islam - that
which the Prophet (peace be upon him) and his Companions were following [this is a reference to the reply that the Prophet (peace be upon him) gavewhen asked what the characteristics of the "Saved Group" were] has become even stranger to the people then when it initially appeared, even though
its outward signs and external relics are well known and widespread. [This is what ibn al-Qayyim, in the 8th Century of the Hijrah, wrote. Imagine oursituations six centuries after him. May Allah protect us.]
How can it not be so, when these strangers are only one group among seventy-two others [the Prophet (peace be upon him) said in an authentic hadiththat this Ummah would divide into seventy-three groups, all of which would go to Hell except the one Saved Group.], each of which follows its own
desires and takes its passions as gods? Those are the groups that base their teachings on doubts and innovations and whose sole purpose is the
gratification of their own desires. Thus, the group whose goal is to achieve the pleasure of Allah by following the path of His Messenger (peace be
upon him) will be the strange one among all of the other groups.
This is why the true Muslims - those that adamantly cling to the Sunnah - will have the reward of fifty Companions. When the Prophet (peace be upon
him) was asked about the verse, "O you who believe! Take care of your own selves. If you follow right guidance, no harm can come to you from those
who err" (al-Maidah 105), he said, "Nay indeed, order good and forbid evil until you see stinginess being obeyed, and desires being followed, and
this world preferred [over the next], and each person being deluded by his own opinions. Then take care of yourself and leave the common people. For
indeed, after you there will be days of patience, where patience will be like holding on to glowing embers. Whoever is able to do this will have the
reward of fifty people that do like him." They asked, "O Messenger of Allah, the reward of fifty of them?" He replied, "The reward of fifty of
you" [Recorded by al-Tirmidhi and Abu Dawud with a weak chain but it has supporting evidence. Al-Albani calls it sahih. See al-Sahiha, 957]. This
reward is due to his strangeness among the people.
So, if the believer whom Allah has blessed with wisdom and knowledge wants to tread upon this path, the path of Allah, then let him be prepared to
resign himself to the life of a stranger among his people, just like his predecessors who accepted Islam were treated by the people. For indeed, he
will be a stranger in his beliefs, because his people have corrupted their beliefs. He will be a stranger in his religion, due to what the people have
done to it. He will be a stranger in his manner of praying, because the people are ignorant of the prayer of the Prophet (peace be upon him). He will
be a stranger in his ordering of good and prohibiting evil, for the people have taken what is evil as good and they have abandoned what is good as
evil. In short, then, he will be a stranger in all his matters of this world and the Hereafter, calling to the path of Allah and withstanding the harm
of all those that go against him.
As for the second type of strangeness, then know, O reader, that this strangeness is the blameworthy strangeness, for its people are the evil sinners,
the ignorant and the arrogant of mankind. Their strangeness is due to their refusal to follow the correct and straight path of Allah. This strangeness
is the strangeness of not conforming to the religion of Islam and, as such, it will remain strange even if its followers are numerous, its power is
strong and its existence is widespread. These are the strangers to Allah. May Allah keep us from becoming one of them.
The third category of strangeness is, in essence, neither praiseworthy or blameworthy. It is the strangeness that a traveler experiences when he
travels to a different country, like a person who lives in a place for a short period of time, knowing that he has to move on. One aspect of this
strangeness is that all of us, whether we realize it or not, are strangers in this world, for we will all go one day to our permanent abode in the
Hereafter. This is the meaning of the hadith of the Prophet (peace be upon him) when he told Abdullah ibn Umar, "Live in this world as though you are
a stranger or a wayfarer." Thus, this category of strangeness has the potential to become a praiseworthy strangeness if we realize the meaning of
this statement of Allah's Messenger (peace be upon him).
We pray that Allah bless us to be Muslims, knowledgeable and pious, and that He forgive us our sins and bless us with His Mercy. Glorified be your
Lord, the Lord of Honor and Power! (He is free) from what they attribute to Him And Peace be on the Messengers. And all Praise and thanks be to Allah,
the Lord of the Worlds.
[Based on a booklet by ibn Qayyim entitled al-Ghurbathu wa al-Ghuraba, Some modifications and additions have been made, © 1994 Basheer Publications,Adopted by Ammar ibn Abdul]